www.camarillostemcell.com/wp-content/bartholomew/1317.php Very few blacks were recruited to play on the "greens" of BYU with administrators and coaches often surreptitiously citing the Church's prohibition of interracial dating as a detractor to its applicants whom they assumed would want to date their white female students.
Mormon racial folklore was becoming more public knowledge, and the negative media attention that surrounded Church headquarters was extensive. At a time when student rebellions were widespread, the Church's racial stance provoked a new wave of protests. After the lifting of the ban on June 6, , very little changed in the recruiting department.
In , BYU head football coach Gary Crowton attempted to change that perception by recruiting the largest class of non-LDS recruits in the school's history, many of them black athletes. With many of these athletes experiencing a culture shock of rules from their own more lenient environment, honor code rules appeared to be broken at an exponential rate. As apposed to supporting these recruits within the confines of their new faith-based school, a swift hand of justice was issued, warranted or not. This eventually cost Crowton his job amid allegations that he was too slack with his honor code enforcement.
Apparently, he was not the overseer that the BYU athletic department had hoped. And since his departure from BYU, the athletic department has taken a more cautionary approach to recruitment of non-LDS i. Even if BYU denies its hesitancy in accepting black players among their ranks, the campus climate has made it difficult to recruit and retain black athletes on campus.
There is no program in place to help newcomers adjust to an all-white and religiously-strict milieu. In fact, one half dozen negroes or mulattoes, never have belonged to our [Mormon] Society, in any part of the world, from its first organization to this day, The question also came up whether a white man who was married to a woman having negro blood in her veins could receive the Priesthood. I explained what President Taylor had taught me when I was a boy in Nauvoo concerning this matter; he had received it from the Prophet Joseph, who said that a man bearing the Priesthood who should marry or associate with a negress, or one of that seed, if the penalty of the law were executed upon him, he and her and the offspring would be killed; that it was contrary to the law of God for men bearing the Priesthood to have association with that seed.
In this case submitted to us a white man had married a woman with negro blood in her ignorantly; yet if he were to receive the Priesthood and still continue his association with his wife the offspring of the marriage might make a claim or claims that would interfere with the purposes of the Lord and His curse upon the seed of Cain. In , the First Presidency considered a question related to interracial mixing involving a white husband who married someone 'either black or Cannon, in determining whether the husband should be ordained to the priesthood, reprised a statement attributed to John Taylor: Two Negroes were discovered who had been given the priesthood, and local leaders wanted to know what should be done.
Once again George Q. Bennion papers , Harold B. At the same August meeting during which the temple and priesthood ban were organized Joseph F. Smith asserted that his uncle [Joseph Smith] declared the ordination of the 'octoroon' Elijah Abel 'null and void' when he discovered that Abel was 'tainted with negro blood. Pioneer Prophet 1st ed. If they [the couple and child] were far away from the Gentiles [non-Mormons] they wo[ul]d all have to be killed[.
Mulattoes are like mules[,] they can't have the children, but if they will be Eunuchs for the Kingdom of God's Heaven's sake they may have a place in the Temple. Were the children of God to mingle their seed with the seed of Cain [i. If a man in an unguarded moment should commit such a transgression, if he would walk up and say ["]cut off my head,["] and [one then] kill[ed the] man, woman and child, it would do a great deal towards atoning for the sin.
Would this be to curse them? No, it would be a blessing to them—it would do them good, that they might be saved with their brethren. A many would shudder should they hear us talk about killing folk, but it is one of the greatest blessings to some to kill them, although the true principles of it are not understood. Shall I tell you the law of God in regard to the African race?
If the white man who belongs to the chosen seed mixes his blood with the seed of Cain, the penalty, under the law of God, is death on the spot. This will always be so. On that very day and hour we should do so, the Priesthood is taken from this Church and Kingdom and God leaves us to our fate. The moment we consent to mingle with the seed of Cain, the Church must go to destruction The New York Times.
It would also take the life of his [c]hildren. Journal of Mormon History. Archived from the original PDF on 18 May Foundation for Apologetic Information and Research. Religion of a Different Color: Race and the Mormon Struggle for Whiteness. New York, New York: Fear was expressed that if she were permitted to go into the Temple, her children borne to the colored man might wish to have ordinances performed for themselves, which might be difficult to refuse if their mother were permitted to officiate.
Floyd King] asked me our belief respecting intermarriage with inferior races, particularly the negro.
The only racism that we have ever experienced and that our kids have experienced has been from the Hispanic community. It is as it is. The Church-owned and operated Brigham Young University reflected the sentiments of the mainline LDS Church from that time period and demonstrated the degree of Mormon ambiguity and hypocrisy toward black people, despite the Church's claims to universalism. John McCain in New Hampshire. Gospel Doctrine Teacher's Manual. Another popular belief found within the Mormon canon is that blacks were fence-sitters between God and the devil in the Great War in heaven. The dark skin was placed upon the Lamanites so that they could be distinguished from the Nephites and to keep the two peoples from mixing.
I told him our views, with which he was delighted. He predicted great things for us in the future; that we believed in procreation and in preserving the purity of the dominant or pure Aryan race. He said all the churches taught or consented to miscegenation, and he felt it would be the destruction of every people who practiced it The Seventy's Course in Theology, Vol. This she must do in behalf of her blood, her essence, of the stock of her Caucasian race As a race, the Southern Caucasian would be irrevocably doomed.
No other conceivable disaster that might befall the South could, for an instant, compare with such miscegenation within her borders. But some may deny that the mongrelization of the Southern people would offend the race notion That the negro is markedly inferior to the Caucasian is proved both craniologically and by six thousand years of planet-wide experimentation; and that the commingling of inferior with superior must lower the higher is just as certain as that the half-sum of two and six is only four The Young Woman's Journal.
The patriots of a hundred years ago are being overrun by the Polish Jews, and Italians, and Irish peasants who are flocking to America in droves If we are but true to ourselves, we have the very factors, geographically, spiritually, and socially, that shall perpetuate our race, and lift us up as a beacon light of civilization when all other parts of our great country have gone into the folly of race disintegration and given their birthright into the hands of undesirable foreigners.
Retrieved 2 June A Journal of Mormon Thought. A Biography of J. Retrieved 9 October Since they are not entitled to the Priesthood, the Church discourages social intercourse with the negro race, because such intercourse leads to marriage, and the offspring possess negro blood and is therefore subject to the inhibition set out in our Scripture. The Church and the Negro.
Christine and Nathan Haug met while both were serving missions in Oaxaca, Mexico. When they started dating, they experienced much. If you watch CNN today, you'll hear flattering reports of Brigham Young University's recent decision to indefinitely suspend Brandon Davies.
An Account of Contemporary Mormonism. The John Day Company. Retrieved 16 September We are not unmindful of the fact that there is a growing tendency I think I have read enough to give you an idea of what the Negro is after. He will not be satisfied until he achieves it by intermarriage. That is his objective and we must face it. We must not allow our feelings to carry us away, nor must we feel so sorry for Negroes that, we will open our arms and embrace them with everything we have. Now what is our policy in regard to intermarriage? As to the Negro, of course, there is only one possible answer.
We must not intermarry with the Negro.
I think the Lord segregated the Negro and who is man to change that segregation? The Atlantic Monthly Group. I fully agree the Negro is entitled to considerations, also stated above, but not full social benefits nor inter-marriage privileges with the Whites, nor should the Whites be forced to accept them into restricted White areas.
Archived from the original on 15 January The interrace marriage problem is not one of inferiority or superiority.
It is a matter of backgrounds. The difficulties and hazards of marriage are greatly increased where backgrounds are different.
When one considers marriage, it should be an unselfish thing, but there is not much selflessness when two people of different races plan marriage. They must be thinking selfishly of themselves. He was born in of interracial parents. But that question is way too easy to answer, and the answer way too uncomfortable. The Mormon Church of Latter Day Saints to this day discourages interracial marriage in its current priesthood manual:.
BYU is definitely standing on principle here, but the principle they're standing on might be the same one that led black men to be lynched for so much as looking at white women 50 years ago. Thanks to Adam B for pointing out the error in my initial post. There's a good chance this is underreported, but still, I admit this weakens my case a bit. Another commenter points out that Brandon Davies isn't the only one who has been suspended from BYU for this offense.
The same thing happened to the football player, Reno Mahe. Is it just another coincidence that Reno Mahe's parents are from the island nation of Tonga, and looks vaguely hispanic? This example reinforces my point. Maybe it's only the athletes, many of whom are non-white, who we hear about.